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Mez Breeze
1994 - ongoing
The poetry of Mez Breeze is often referred to as codework, a term that encompasses a wide variety of practices and approaches to creating a text or visual event that emphasize the relationship between programming language and human speech and writing. Most codework makes visible the underlying functions of code while drawing special attention to its materiality.
Read an interview with Mez Breeze by Aria Dean on Rhizome.
Mez Breeze’s Mezangelle is a “neologistic ‘netwurked’ language” that treats code like malleable found material. It incorporates bits of code as well as coding structures—such as indentations, brackets, periods—to create new and unexpected meaning. The code itself is not executable; Mezangelle merely makes visual reference to programming.
“GoDaddyGoDaddyGo” from cross.ova.ing ][4rm.blog.2.log][”, 2012
Screenshot from the Javascript-based Mezangelle project T E X T Filtah, 2000
Mezangelle functions as a "mangling" of the code by human speech, and vice versa, reflecting a feminist praxis or disposition. Rendering both the master languages of code and the English language non-functional, non-executable, and largely illegible, follows feminist and anticolonial goals of creating alternative knowledge structures and meaning.
Photograph of Mez Breeze's email signature, from 7-11 mailing list, May 11, 1998.
7-11 was one of Mez Breeze's earliest testing grounds for Mezangelle. Founded in 1997 by Vuk Cosic, Heath Bunting, Alexei Shulgin, Udo Noll, and Jodi.org, 7-11 aimed to explore the email list as a site not only of discussion and community-building, but also of artistic possibility. 7-11 was itself a multi-year, collaborative artwork.
Mez Breeze, date unknown, courtesy of the artist.
But 7-11 was just one platform that Mez used, and Mez Breeze was only one name under which she worked. Her work has appeared under numerous psuedonyms, including Ms Post Modemism, Passe Parvenu, Ms Corruption, GoddessAeon, .][depth][f.Unction, and more. Mez mangles/Mezangelles her self in addition to her texts, calling into question the possibility of a stable identity and the authorial role online.